The last chapter of the book looks ahead to one possible future by probing the psychological agonies that accompany times of rapid cultural change. And our technological century stems directly from the Middle Ages and its matrix of religious presupposition.
To medieval man, the machine did indeed come from God. The men who worshiped the Virgin also developed water wheels to perform all kinds of tasks that had previously been done by hand despite Henry Adams, the Virgin and the dynamo are not historically in opposition. Also, the Middle Ages introduced many technical innovations and exploited new sources of power, an active expression of the Christian belief that God had given man power and dominion over all creation. The Christian saw the world as a manifestation of the working of the mind of God, and his science – or “natural theology” – was an attempt to decipher God's thought by exploring the nature of his handiwork. Tracing this continuity is one of White's major themes, persuasively developed.
But that our present science and technology grew directly out of the Judeo-Christian view of reality as it developed in the Middle Ages is still not widely recognized. That engineering and science have their roots in the Greco-Roman world is well known. He is concerned with bridging the present gap between the thinking of the engineers and that of the humanists – a mutual alienation that he considers historically unjustifiable.Īlthough the cleavages of change, technological and social, have indeed alienated man from his proper past in a significant way, certain indissoluble continuities survive. White shows that for a millennium it has been an integral and major activity of the West, fostered and shaped by other forms of culture and reciprocally affecting them.
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